Monday, January 18, 2010

Year 13 - James K. Baxter Poems



This year, in Level 3 NCEA, we are staring by studying the poetry of James K. Baxter. Baxter is one of New Zealand's, and my, favourite poets.

We start by studying his poems Tomcat and The Maori Jesus.












Tomcat

This tomcat cuts across the
zones of the respectable
through fences, walls, following
other routes, his own. I see
The sad whiskered skull-mouth fall
wide, complainingly, asking

to be picked up and fed, when
I thump up the steps through bush
at 4 p.m. He has no
dignity, thank God! Has grown
older, scruffier, the ash-
black coat sporting one or two

flowers like round stars, badges
of bouts and fights. The snake head
is seamed on top with rough scars:
Old Samurai! He lodges
in cellars, and the tight furred
scrotum drives him into wars

as if mad, yet tumbling on
the rug looks female, Turkish-
trousered. His bagpipe shriek at
sluggish dawn dragged me out in
pyjamas to comb the bush
(he being under the vet

for septic bites): the old fool
stood, body hard as a board,
heart thudding, hair on end, at
the house corner, terrible,
yelling at something. They said,
‘Get him doctored.’ I think not.

James K. Baxter


The Maori Jesus

I saw the Maori Jesus
Walking on Wellington Harbour.
He wore blue dungarees,
His beard and hair were long.
His breath smelled of mussels and paraoa.
When he smiled it looked like the dawn.
When he broke wind the little fishes trembled.
When he frowned the ground shook.
When he laughed everybody got drunk.

The Maori Jesus came on shore
And picked out his twelve disciples.
One cleaned toilets in the railway station;
His hands were scrubbed red to get the shit out of the pores.
One was a call-girl who turned it up for nothing.
One was a housewife who had forgotten the Pill
And stuck her TV set in the rubbish can.
One was a little office clerk
Who'd tried to set fire to the Government Buldings.
Yes, and there were several others;
One was a sad old quean;
One was an alcoholic priest
Going slowly mad in a respectable parish.

The Maori Jesus said, 'Man,
From now on the sun will shine.'

He did no miracles;
He played the guitar sitting on the ground.

The first day he was arrested
For having no lawful means of support.
The second day he was beaten up by the cops
For telling a dee his house was not in order.
The third day he was charged with being a Maori
And given a month in Mt Crawford.
The fourth day he was sent to Porirua
For telling a screw the sun would stop rising.
The fifth day lasted seven years
While he worked in the Asylum laundry
Never out of the steam.
The sixth day he told the head doctor,
'I am the Light in the Void;
I am who I am.'
The seventh day he was lobotomised;
The brain of God was cut in half.

On the eighth day the sun did not rise.
It did not rise the day after.
God was neither alive nor dead.
The darkness of the Void,
Mountainous, mile-deep, civilised darkness
Sat on the earth from then till now.

JKB

1 comment:

  1. does your class study cover the stereotyping of Maori in Maori Jesus?

    do your examine Maori Jesus through a particular lens? Marxism?

    ReplyDelete